Hoi An Ancient Town – attraction of Asia’s leading cultural destination

Stepping into the ancient town of Hoi An in the south-central province of Quang Nam, visitors can deeply feel a diverse and artistic blend of typical architectural works from the Japanese, Chinese, Vietnamese and French cultures.

After two quiet years due to the COVID-19 pandemic, Hoi An is now bustling again as it is among the two destinations selected by provincial authorities to reopen its door to international tourists.

Located in the lower reach of Thu Bon River in the coastal plain in Quang Nam province, about 30 km south of Da Nang city, Hoi An has been known in the international market by various names such as Lam Ap, Faifo, Hoai Pho and Hoi An. The only Southeast Asian port-market in Vietnam and very rare in the world, Hoi An keeps almost 1,360 architectural relics intact. These include streets, houses, assembly halls, communal houses, pagodas, shrines, clan houses, ancient wells and tombs. They exhibit both Vietnamese traditional art characteristics and the convergence of eastern and western cultures.

The cultural and economic exchanges that occurred from the 16th to 19th centuries have left in ancient Hoi An most of the forms of Vietnam’s ancient architecture, grouping traditional national arts enriched with sketches of foreign arts.

Researchers hold that the ancient architecture in Hoi An was renewed in the early part of the 19th century, but the real starting point could be much earlier. The ancient architecture is clearest seen in the ancient quarter located inside Minh An ward, covering about 2 square km and housing most of the famous relics in Hoi An.

The streets in the ancient quarter are short, narrow and crisscrossing.

Architectural works there were mostly built from traditional materials, including brick and wood, and they are not higher than two storeys.

It is easy for tourists to recognise traces of the time not only in the architectural design of each construction but also everywhere else, from moss-covered tile roofs, walls, sculptures depicting a strange creature or an ancient story. It is a convergence of Chinese, Japanese, Vietnamese and Cham artisans. Each construction still bears the cultural hallmarks of many nations. At present, Hoi An is still the dwelling place of thousands of residents, serving as a living museum in terms of architecture and urban lifestyle.

Through centuries, customs and practices, rites, cultural and belief activities as well as traditional foods of Hoi An are still kept and preserved along with generations of ancient street dwellers. The town also boasts a natural environment which is healthy and peaceful with small suburban villages engaged in crafts like carpentry and pottery.

After testing negative for COVID-19, the first foreign visitors under the pilot “vaccine passport” programme took a tour around the ancient town on November 11.

Vice Chairman of the Hoi An People’s Committee Nguyen Van Lanh expressed his gratitude towards the visitors for choosing Hoi An as the first destination in their trip to Vietnam.

It has taken great efforts from the local authority and people over the last two years to be able to welcome back foreign tourists and to make Hoi An a safe and friendly destination, he said, adding that he expects to see Hoi An and Quang Nam at large regaining its reputation.

On December 4, 1999, in Marrakech city of Morocco, the 23rd session of the World Heritage Committee of the UNESCO officially included Hoi An ancient town into the list of world’s cultural heritage sites.

It is honoured by many famous travel magazines. In July 2019, with 90.39 points, Hoi An was elected by the Travel and Leisure travel magazine as the most attractive city in the world that year. It is also the first tourist site in Vietnam honoured by the Google Doodle.

Source: Vietnam News Agency

A trip to Huong Son landscape complex – the land of Buddha

The trip to the Huong Son landscape complex and the Huong Pagoda Festival there is considered a pilgrimage to the land of Buddha.

Huong Pagoda, about 65km from the centre of Hanoi, is a famous Buddhist pagoda complex in Vietnam, boasting sacred places of worship as well as a picturesque natural landscape.

Its annual festival, deeply imbued with cultural and spiritual values of the Vietnamese people, attracts thousands of visitors who come to worship Buddha and pray for good luck, wealth, health.

To Vietnamese people, the trip to the Huong Son landscape complex is considered a pilgrimage to the land of Buddha, which is believed to be the place where Avalokitesvara led a religious life.

There are a large number of beautiful tourist sites in the Huong Son landscape complex such as Huong Tich Cave, Trinh Temple, and Thien Tru Pagoda, and travellers can set foot in all of these renowned places within one day.

Sailing on Yen Stream

Boat is the main means of transport when touring Huong Pagoda, and going by boat can be considered as an elegant pleasure for pilgrims when coming to the land of Buddha.

The scene of thousands of boats carrying visitors on Yen Stream is a typical image on the main festive days.

Getting off their boats, travellers can walk up the stairs to arrive at Huong Tich Cave and Trong (Inner) Pagoda, although a cable car service is available, so as to express their sincerity and respect.

Huong Tich Cave

Dedicated to Avalokitesvara, Huong Tich Cave is praised as “Nam Thien de nhat dong”, which means the most beautiful cave in Vietnam.

Its entrance is like the mouth of a giant dragon, from which visitors will have to go down another 120 stairs to reach the cave. The site houses stalactites and stalagmites of various sizes and shapes, creating a spectacular natural masterpiece that impresses any who come to admire the landscape and say prayers there.

Trinh Temple

Trinh Temple, also called “Ngu Nhac Linh Tu”, is an ancient construction located on a bank of Yen Stream and at the foot of Ngu Nhac Mountain.

It takes visitors more than 10 minutes sailing to Trinh Temple which worships a general helping Hung Huy Vuong, one of the Hung Kings – the legendary founders of Vietnam, defeat the Yin invaders.

Setting foot in this place, tourists can also enjoy the tranquility as well as the landscape of Ngu Nhac Mountain nearby.

Thien Tru Pagoda

Thien Tru Pagoda, built in 1686, is one of the must-visit destinations once coming to the Huong Son landscape complex.

Enduring years of wars, this pagoda was destroyed in 1945, with only Thien Thuy and Vien Cong towers remaining. The current pagoda was reconstructed in 1988 and is a smaller replica of the original version.

Huong Pagoda Festival

The Huong Pagoda Festival is traditionally held from the sixth day of the first lunar month, which was originally the day of forest opening, through the third lunar month. It is the biggest traditional festival in Hanoi as well as Vietnam as a whole.

The official festival takes place from the 15th day of the first lunar month to the 18th day of the second.

Due to the COVID-19 pandemic, visitors to the Huong Pagoda Festival have to seriously comply with disease prevention rules.

To ensure safety, the People’s Committee of My Duc district, which is the festival organising board, build a detailed plan of COVID-19 prevention and control for the Huong Son landscape complex.

Apart from the checkpoints on the three roads to the complex, relevant forces also patrol on Yen Stream and in relic sites to remind travelers of anti-pandemic measures and respect for worshipping places.

Source: Vietnam News Agency

Khen (panpine) – soul of Mong ethnic people

Although modern culture has been present in every corner of mountainous hamlets, the passion for melodies of Khen (panpine) has never ceased among men of the Mong ethnic group.

Khen (panpine) has played an important role in the cultural and spiritual life of the Mong people in the northernmost province of Ha Giang.

Meticulously made

The Mong people make up the majority of the population on Dong Van Karst Plateau in Ha Giang province. Khen, a traditional musical instrument indispensable in their daily life, has created a unique feature of the local culture.

Its shape, structure and sound function have made the panpine unique. Notably, its sounds come through both exhalation and inhalation.

Each panpine has six bamboo tubes of different lengths and widths, arranged closely together with one end connected to a gourd. The brass bar (the reed) is the only part made of metal.

Panpine gourds are usually made of pine wood, kimgiao (Nageiafleuryi) and po mu (Chamaecyparishodginsii). There are no common standards for panpine making which, however, requires ingenuity, patience and experience.

Khen is often played at Mong festivals and New Year celebrations by young Mong men who dance at the same time to show off their strength, sensibility and skills. They learn to play the musical instrument when they are small. Boys often carry a Khen to terraced fields or market fairs.

At festivals, the melodies of Khen echo over mountains and forests, expressing wishes of the Mong people. Mong men who play the Khen and dance exceptionally well are admired by villagers. At funeral ceremonies, the panpine, on behalf of the living, talks to the soul of the dead. Meanwhile, at wedding parties, it conveys parents’ wishes to their children.

Preserving the craft

Although local residents have seen their living standards improved significantly, they still preserved the art of panpine making. Local artisans in hamlets have continued to make the traditional musical instrument.

Sung Trai is one of the communes in the Dong Van Karst Plateau where panpine making has been preserved.

Born in 1985, MuaMiTua started playing the panpine when he was 14, and is currently the youngest in Sung Trai commune who knows how to play the instrument.

The man said his passion for the panpine was nurtured when he was small, and he can make panpines himself.

“Once you know how to play the panpine and understand its melodies, you can make a good panpine,” Tua said. Over the past years, with support of local authorities, many panpaine making groups have been established, and training classes opened, aiming to preserve the traditional craft and promoting local tourism.

Pham Quoc Lap, head of Dong Van district’s Culture and Information Bureau, said in an effort to preserve and promote traditional cultural values of ethnic minorities in the district in general, and the Mong people in particular, Dong Van district has restored traditional festivals and craft villages associated with tourism development and poverty alleviation.

Legend has it that long ago, an old couple gave birth to six children. When they passed away, the children cried their eyes out and blew through small bamboo tubes to tell of their sorrows for the death of their parents and the loss of their love. Thereafter, the Mong people started to compose touching melodies to show their sentiments toward their ancestors.

Despite changes in society, the Mong have preserved the Khen as the soul of their culture. Many men continue to make the instrument and pass on the techniques to younger people.

The panpine gained the national intangible heritage status from the Ministry of Culture, Sports and Tourism in 2015.

Source: Vietnam News Agency